Sunday, March 4, 2012

This Morning's Sermon


“Denying, Taking, Losing, Saving”



A Communion Meditation for the

Second Sunday in Lent Preached by

The Rev. Jean Niven Lenk

Sunday, March 4, 2012


First Congregational Church of Stoughton, United Church of Christ



Text: Mark 8:31-35





If you are or have been in the past both a parent and a pet owner, chances are that you have had to explain the death of your beloved dog or cat or hamster to your little one. 



I had this talk with my son Ian when he was five years old when we had to put our beloved cat Sweetie Pie to sleep.  When it was time for me to bring Sweetie to the vet for the last time, Ian asked to come with me because he didn’t want me to be alone.  And the conversation that ensued became a teachable moment. 



“Why does Sweetie have to die?” he asked.



“Every living thing has to die some time,” I responded.



“It’s not fair,” Ian declared.



“Well, Sweetie has had a wonderful life, and he’s old and sick,” I explained.  “It doesn’t seem fair when someone dies too young, but this is the right time for Sweetie.”  I think I was trying to convince myself as much as I was Ian.



“Will Grandma and Grandpa die?” Ian asked.



“Yes, when it’s their time.”



“Will you die, Mummy?” he asked me, wide-eyed.



“Someday, yes, but hopefully not until I’ve seen your grandchildren!”



And then a shadow of fear passed over my son’s face.  “Will I die?”



“Yes, honey, but not for a very, very long time, not until you’re very very old.”



“But I don’t want to die!” he wailed, and his face crumpled into tears as he faced his own mortality for the first time.



People – and pets – don’t die until they are very, very old.  That’s what I assured my son, although I knew it wasn’t always true, and so did he – his Daddy died at age 44, when Ian was only eight months old.



But I wanted my little boy to believe -- at least for a few more years -- that the world was fair, that nice people live until they’re very very old, and that bad things don’t happen to good people.  I wanted my son to think that, because I knew that someday he would learn the truth: that you can do everything right and still get hurt, that you can be good and still suffer pain, that people -- nice people – can die when they’re much too young.



And if life teaches us that the world is not fair, our faith confirms it.  Jesus was as good as you can get – and yet, he died much too young.  But despite what Scripture teaches us, despite daily events to the contrary, most of us still cling to our own version of the truth: namely, that if we are very, very good, God won’t let anything bad happen to us.



It is not a biblical response, but certainly a very human one, as human as Peter’s reaction when Jesus breaks the news to his disciples that he will soon suffer a bloody, humiliating death.  In this morning’s Gospel lesson from Mark, Jesus begins to teach his disciples that he must undergo great suffering, and be rejected, and be killed…  And when Peter hears this, he takes Jesus aside and begins to rebuke him.  In Matthew, Peter says,  “God forbid it, Lord!  This must never happen to you!” 



Certainly, Peter’s angry outcry is prompted by his love for Jesus.  But anger if often rooted in fear – and no doubt, Peter’s response is also prompted by fear – fear of losing Jesus, yes, but perhaps ever more so, fear of his own death.  “God forbid it, Lord!  This must never happen to you!”  Why?  Because if it can happen to you, it can happen to me.  If Jesus was vulnerable, then so was everyone else.



If Peter and the other disciples weren’t already afraid of death – Jesus’ or their own – all they had to do was walk the road to Jerusalem.  It was lined with crosses, each of them bearing the dead or dying body of someone whose public execution was meant to scare everyone who saw it.  And no one who saw those crosses and their human toll could doubt that death was the most awful, most frightening thing in the world.



Jesus was not spared from such fear.  In the garden of Gethsemane, knowing what lay in store, he prayed to God, “Father, if it is possible, let this cup pass from me…”  And yet, God enabled him to see something beyond the pain of his own death.  The light of eternal life shown through the dark vision of death, and Jesus knew his job was to take up his wooden cross and carry it toward Golgotha.



It has been said that courage is not the absence of fear, but the ability to act in the face of it.  And so, my question to you on this Second Sunday of Lent is what frightens you to death?  Because that is your cross.  Jesus tells us to stop denying our fear, to stop pretending those crosses are not there, lying at our feet.  Instead, we are to reach down and pick the wretched things up, to get hold of them so we can find out for ourselves that there is more to life than being afraid.



What is your cross?  What frightens you to death?  For some it is the fear of admitting an addiction that is eating away at their life.  Maybe it is the fear of your next doctor’s appointment, when you might get the diagnosis you’ve been dreading.  Maybe it is the fear of going into work tomorrow morning to find out you’ve lost your job.  Maybe it is the fear of too many bills, and not enough money; the fear of dying too soon, or living too long.



Whatever it is that terrifies you – that is your cross.  You may think you are saving your life by not dealing with it.  But in fact, by denying your cross, you will be slowing losing your life, because it will have the power to paralyze you and destroy your soul.  And you will be preventing God from showing you that right there in the midst of your worst fear, Jesus is waiting to envelope you in his unconditional, life-giving love – his perfect love which casts out fear.



Stop running from your cross, Jesus says.  Reach down and pick it up – it won’t be nearly as scary once you get your hands on it, and you won’t be handling it alone.  All you have to do is believe in God more than you believe in your fear. 



“Be not afraid, for I am with you.”  That Voice, through the ages, has told people who were frightened that they had nothing to fear, for God was with them.  That Voice has never promised safety, but it has always promised life.  It doesn’t offer freedom from pain, but it does offer freedom from fear.



And that gentle Voice tells each one of us on this Second Sunday of Lent, “Take up your cross and follow me.  For those who want to save their life will lose it.  And those who lose their life for my sake will save it.”  Amen.